Twenty years ago, hysteria swept through the media over “hunger in America.” Dan Rather opened a CBS Evening News broadcast in 1991 declaring, “one in eight American children is going hungry tonight.” Newsweek, the Associated Press and the Boston Globe repeated this statistic, and many others joined the media chorus, with or without that unsubstantiated statistic.
When the Centers for Disease Control and the Department of Agriculture examined people from a variety of income levels, however, they found no evidence of malnutrition among those in the lowest income brackets. Nor was there any significant difference in the intake of vitamins, minerals and other nutrients from one income level to another. That should have been the end of that hysteria. But the same “hunger in America” theme reappeared years later, when John Edwards was running for vice president. And others have resurrected that same claim, right up to the present day.
Ironically, the one demonstrable nutritional difference between the poor and others is that low-income women tend to be overweight more often than others. That may not seem like much to make a political issue, but politicians and the media have created hysteria over less.
The political left has turned obesity among low-income individuals into an argument that low-income people cannot afford nutritious food, and so have to resort to burgers and fries, pizzas and the like, which are more fattening and less healthful. But this attempt to salvage something from the “hunger in America” hoax collapses like a house of cards when you stop and think about it. Burgers, pizzas and the like cost more than food that you can buy at a store and cook yourself. If you can afford junk food, you can certainly afford healthier food. An article in the Sept. 25 New York Times by Mark Bittman showed that you can cook a meal for four at half the cost of a meal from a burger restaurant. So far, so good. But then Mr. Bittman says that the problem is “to get people to see cooking as a joy.” For this, he says, “we need action both cultural and political.” In other words, the nanny state to the rescue!