“I know we are at the 11th hour, but selling this massacre site and using the victims as a selling pitch is, for lack of a better word, it’s grotesque,” said Nathan Blindman, 56, whose grandfather was 10 when he survived the massacre. “To use the murdered children, the murdered teenagers, the unborn, women screaming and running for their lives, using that as a selling pitch … that has got to be the most barbaric thing ever to use as a selling pitch.”
Czywczynski acknowledges the historical significance adds value to each parcel of land.
Besides its proximity to the burial grounds, the land includes the site of a former trading post burned down during the 1973 Wounded Knee uprising, in which hundreds of American Indian Movement protesters occupied the town built at the massacre site. The 71-day standoff that left two tribal members dead and a federal agent seriously wounded is credited with raising awareness about Native American struggles and giving rise to a wider protest movement that lasted the rest of the decade.
The land sits on the Pine Ridge Indian Reservation, home to the Oglala Sioux Tribe, but many of the descendants of the massacre victims and survivors are members of several different Lakota tribes, said Joseph Brings Plenty, a former chairman of the Cheyenne River Sioux Tribe and a traditional chief.
Brings Plenty said the tribes are not in a position to pay millions of dollars for the land. Although tribal members are not opposed to development that would preserve, beautify or better educate the public about the land and its history, they are opposed to commercialization, he said.