In the year since the Supreme Court struck down the nationwide right to abortion, America’s religious leaders and denominations have responded in strikingly diverse ways — some celebrating the state-level bans that have ensued, others angered that a conservative Christian cause has changed the law of the land in ways they consider oppressive.
The divisions are epitomized in the country’s largest denomination — the Catholic Church. National polls repeatedly show that a majority of U.S. Catholics believe abortion should be legal in most or all cases, yet the U.S. Conference of Catholic Bishops supports sweeping bans.
Among Protestants, a solid majority of white evangelicals favor outlawing abortion. But most mainline Protestants support the right to abortion, and several of their top leaders have decried the year-old Supreme Court ruling that undermined that right by reversing the Roe v. Wade decision of 1973.
For example, the presiding bishop of the Episcopal Church, Michael Curry, said he was “deeply grieved” by that ruling.
The decision “institutionalizes inequality because women with access to resources will be able to exercise their moral judgment in ways that women without the same resources will not,” Curry said.
Some religious Americans have gone beyond expressions of dismay, filing lawsuits contending that new abortion bans infringed on their own religious beliefs. Jewish women played roles in such lawsuits in Indiana and Kentucky; in Florida, a synagogue in Boynton Beach — Congregation L’Dor Va-Dor — contended in a lawsuit that a state abortion ban violated Jewish teachings.
Dr. Sara Imershein, who performs first-trimester abortions in northern Virginia, said her Reform Judaism beliefs informed her decision to choose that path.
“I looked more at the liturgy of Judaism and found that it really supported my work,” she said. “I studied with my local rabbi.”
Imershein was in college when abortion was legalized nationwide. Now, at 69, she has seen Roe’s demise.
“Laws that restrict abortion … ignore our Jewish teachings that are very old, and they stomp on our religious freedom,” she said.
In Buddhism, Islam and Sikhism, there also is widespread acceptance of abortion in some circumstances. Most U.S. Hindus are “very much in support of choice,” said Dheepa Sundaram, assistant professor of religious studies at the University of Denver; she cited the concept of karma which holds that each person has the liberty to act and face the consequences of their actions — good or bad.
Randall Balmer, a professor of American religious history at Dartmouth College, says the abortion debate is so intractable in part because believers in the opposing camps view the Bible — which doesn’t include the word “abortion” — as supporting their side.
“It shows the pliability of Scripture — the way that each group tries to marshal arguments on its behalf,” he said. “The Bible can be manipulated.”
“What strikes me about both sides is there’s no humility in their position,” Balmer added. “They stake out what they believe is God’s will, and everybody else is a heretic.”
Even within individual churches, divisions over abortion can flare. Bishop Timothy Clarke, pastor of First Church of God in Columbus, Ohio, frequently exhorts his predominantly African American congregation to respect those with opposing views.
Clarke describes himself as “biblically pro-life,” yet he criticizes the stringent abortion bans enacted in numerous Republican-led states as “excessive and extreme.”
Referring to laws that would criminalize abortion-providing doctors and deny abortion to victims of rape, he said many in his church “are saying this is going too far. It’s beyond the pale.”
As a group, Catholic bishops are unwavering, as conveyed in a statement earlier this year from their conference’s president, Archbishop Timothy Broglio.
