SPOKANE — During the 2007 Super Bowl, Coca-Cola Co. debuted a 30-second commercial featuring a timeline of significant moments in black history.
“Montgomery, 1955: Woman remains seated. And stands for justice,” the ad says in red text beside an image of a Coke bottle from that era. The next frame reads: “D.C., 1963: A man inspires a nation to dream together.”
That man, of course, was Martin Luther King Jr. And the commercial was designed to paint Coca-Cola as a partner of the civil rights movement that King helped lead.
But if you ask Darryl Brice, a sociology professor at Highline College in Des Moines, the Coke commercial leaves out an important detail: that on April 3, 1968, the day before his assassination, King called attention to the unequal treatment of black employees at Coca-Cola and other companies.
King said in his final speech: “Go out and tell your neighbors not to buy Coca-Cola in Memphis.”
In a lecture at Spokane Community College on Thursday morning, just ahead of Martin Luther King Jr. Day, Brice said the Coke commercial exemplifies the ways in which key pieces of King’s legacy have been omitted from public discourse.
“You would never know that he was talking about boycotting Coke if you just looked at Coca-Cola commercials,” Brice said. “That’s the importance of understanding how his legacy has been co-opted.”
Several hundred students and educators showed up for Brice’s lecture, titled “Bread and Circuses: Exploring the Legacy of the ‘Real’ Martin Luther King Jr.”
Brice argued that to truly understand King, schools and other institutions must do a better job of explaining the man’s politics, which many white elites at the time considered radical and dangerous.
“One of the things that gets omitted is how quickly the United States turned on Dr. King,” Brice said. “You would never know from the way that they present it and go back and talk about him, but he was largely hated. He went from being Time magazine’s Man of the Year to being arrested over 30 times.”
Brice said an honest analysis of King requires a focus on his philosophy of civil disobedience and “creative maladjustment,” as well as the 1967 Poor People’s Campaign, in which King called for “a radical redistribution of economic and political power.”
