BALDWIN, Wis. — As the morning sun melts the last traces of snow in the surrounding farmland, the faithful, gathered to celebrate Christianity’s holiest week, cheerfully honk out their hallelujahs and peace greetings.
It’s Sunday morning drive-in worship at Peace Lutheran Church. More than 80 cars, minivans and pickups fan out around Pastor John Hanson, who’s preaching and singing perched on a dump truck in the parking lot.
With coronavirus prevention measures shuttering houses of worship, Hanson and other pastors across the country are using that ultimate tool of social distancing — cars — to safely bring their communities closer together. It is a closeness their congregations desire like never before.
“People really enjoyed seeing each other from their little bubbles, fellowshipping a bit,” said Hanson, 60, a third-generation Midwestern pastor who’s led this congregation for 28 years. He got the truck for height and hooked up the sound to transmit to car radios, so people can stay inside their vehicles to follow — and sing — along.
“Some of the silly songs we sing, waving at each other or sending a smooch to another car (as sign of peace), the reason we’re doing that is because we need them to say, ‘Oh, I see you there and you’re still OK and we care about you,'” Hanson said.
Physical presence is no gimmick, but rather embodies the strength that communities of worshippers draw from one another, gatherings central to Christianity and other faiths. That’s why Hanson and other religious leaders are devising creative (and law-abiding) ways to make socially distanced worship possible, in addition to offering online services.
Some faith leaders have drawn their own lines against observances that are too distant. Archbishop Leonard Blair of Hartford, Conn., who chairs the U.S. Catholic bishops’ committee on liturgy, wrote a March 27 memo to bishops that ruled out the delivery of the sacrament of penance via cellphone.
In addition to drive-in worship, drive-thru sites have been set up in at least a dozen states to administer communion or confession, according to local reports. Other major faiths contending with coronavirus disruption, including Jews and Muslims, have turned primarily to online connections to replace in-person worship.
“A lot of people had taken for granted what it means to get together for worship, it can become a routine. But when it’s taken away, you realize, it’s a really important part of my faith,” Pastor Chris Griggs of Denver Baptist Church in North Carolina said.
More than 200 cars gathered at Denver Baptist for the second week of Sunday parking-lot service; to be visible, Griggs raised himself above the vehicles with a scissor lift. “I’ve never had a Sunday where people were so genuinely excited to be at church.”
In Spokane, Pastor Steven Lympus held one drive-in service at Shadle Park Presbyterian Church before more stringent stay-at-home orders kicked in. He had feared an awkward “drive-thru Jesus like at Taco Bell.” Instead, there was a profound joyfulness.
“It was almost emotional to see people waving through the windshields,” Lympus said.
At Peace Lutheran, the atmosphere was eerily emotional under the baby-blue Wisconsin sky. Bursts of honking broke over the quiet buzz of engines idling and birds chirping. The faithful waved palm branches through barely cracked windows and sunroofs, recalling the procession welcoming Jesus into Jerusalem just before his crucifixion that’s celebrated on Palm Sunday.
